Samay taa 15th century, jaaygata Italy’r Firenze. baa ingriji te jaar naam Florence. eksho bochhorer opor dhormaandhotaa, raajnoitik oraajokotaa theke beriye aaste sadharon maanush haankpaank korchhe…. church taar peshi folachchhe, sara europe church er paayer tolaay. emon samay sei bikhyato byapaar ta ghotlo – RENAISSANCE!

ekhon golper moton shonaaleo byaparta satyi-i radically ghotechhilo. maatro 300 bochhorer modhye ekta mohadesh kibhaabe ghure daanRalo bhaable abaak hote hoy. er modhye 3 te byapaare Europe khub sanghatik unnoti korechhilo: Literature, art, aar Science.

Bishesh kore science. science- je industrial revolution er beej bune diyechhilo, aar maanobsabhyataa ke egiye niye giyechhilo ek notun dishaar dike. ei renaissance er samay maanushke notun kore bhaabte shikhiyechhilo bigyan. notun kore duniyataake dekhte shikhiyechhilo.

literature, art egulor motoi science o notun kono concept chhilo naa. kintu baakigulor moton science-o nijeke notun kore aabishkaar korchhilo sei samaye. Asole, sahityo-shilpo-bigyan noy, samay paaltachchhilo. madhyajug aar cholchhilo naa. taar dhyan dhaarona purono hoye giyechhilo, taar arthoneeti purono hoye giychhilo, taar shaashon-byabosthaa achol hoye jachchhilo. taai seguloke bodle felte uthe esechhilo shilpo, saahitya aar sarbopori Bigyan.

Science hothaat emon ekta power hoye dekhaa dilo, je loke takhan sabkichhu science diye bichaar koraa shuru korlo. science nijeke protishtha korlo sorboshoktimaan hisebe.

sei shuru…. ekhono cholchhe BIG-GYAN er joyjaatra. ekhono amra sabkichhuke bichaar kori bigyan diye, chinta kori bigyan diye. bigyan khaai, bigyan maakhi, bigyan ghumoi. bigyan ekhon sarbashaktimaan.

eikhaanei bhul. maanush etodin ekta bishaal mosto bhul er duniya te baas kore esechhe. aar sei bhul manush ke emon jaaygay niye cholechhe, je sekhaan theke firey aasa dindin kothin hoye poRchhe. bigyan emon ek jinis, jaa maanush ke ekta nuclear reactor toiri korte shekhaay, kintu ekbaro toiri kotre baaron kore naa. bigyan maanushke pesticide toiri kore dey, kintu seta byabohaar korte nishedh kore naa. e emon ek shokti jaar shuru achhe, shesh nei.

ei bigyan er opor overdependence maanush ke aasol jinis taai bhuliye diyechhe, je taake satyi sarbashaktimaan kore tulte paarto- taar nijer bodh, taar nijer bibek. ekta aseem khomotaa haathe peye gelo maanush hothaat, kintu tar jonye se ki aadou prostuut chhilo? sei khomotaar sange daayittwo aase, seta bohon korte se ki prostuut?

naa, aamra aadou daayittwo nite raaji noi. aamra bigyan diye plastic toiri kori, taarpor setaake dump kori, nijer baaRir baire, nijer shohorer baire, boRo jor nijer desher baire, kono doridro toro deshe. aamra jolaajomi bujiye bishaal flat baanai bigyan diye. bujhinaa, nijeder basbhumi kei dhongso korchhi aamra.

kintu ei sarbashaktimaan bigyan er dour kotoduur? “aseem… ananto… apaar” etodin chhilo ei uttor. kintu joto din jachchhe, science nijei bolchhe, “naa aami paarbo na”. Heisenberg er uncertainty principle, Gödel er incompleteness theorem, aar ekhon non-linear dynamics, sabaai ekta jinis chokhe angul diye dekhiye dichchhe- science is not as powerful, as we though it to be.

kintu ekhono manush ruupkathay biswas kore, ar khomotaar lobhe chhute cholechhe, bigyan er pechhone. aar bigyan notun notun khomota tule dichche sabaar haathe. kintu sei khomotaa niye korbo taa ki?

taar uttor, bigyan dey na.

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